Wednesday, December 2, 2015

The Theory of Evolution

I first learned about evolution in the seventh grade science. I sat in class watching a video that showed the universe created from a singularity that expanded and cooled to form galaxies and eventually planet Earth. In the slime and muck of a sulfur bog I watched computer generated life form from proteins and evolve into prokaryotes. Those single-celled lifeforms reproduced and turned into eukaryotes. Over time those cells evolved into more complicated creatures like bacteria and protozoa. Those then formed fungi and sponges, which in turn turned into coral. All of this in a span of four billion years.

I knew, because I was taught in church, that the earth was created in six days. I watched as the secular world of science brain washed my fellow classmates into believing that Earth and all of its lifeforms exist due to natural selection. Did I stand up to my teacher or speak out against this blasphemy? I sat in silence, alone.

The video continued to show how in the last billion years fish grew legs and became land dwellers. They in turn evolved into reptiles and dinosaurs. Giant insects roamed the earth. Eventually birds and then mammals walked the earth. About a million years ago, the first primates appeared and about 200,000 years ago the first humans walked.

Not only did this class teach that the Earth was not created in six days and that the order of the animals was incorrect, it taught that the timeline of the Bible was off by billions of years. Genesis was right. My faith taught me that. So science must be wrong.

During middle school I felt challenged to debate my science friends. I read books and watched videos about why evolution was wrong and how science actually proved Genesis literally true.

My sophomore year I had to take biology. I hated biology of all of the sciences because it, most of all, contradicted my beliefs. But I would endure just like I always have. My biology teacher was a Christian. I do not remember how I found that out, but eventually evolution came up and he spoke with great confidence. I was surprised and taken aback. How could a Christian believe in evolution?

That day, instead of leaving as soon as the bell rang, I stayed and walked over to his desk to speak to him. I asked him if he was a Christian and he said, "Yes." I asked him if he believed in evolution and he said, "Yes." I was stunned and responded with, "Okay. I was just wondering" and left class. He was wrong. He was breaking logic. Genesis specifically says that evolution is wrong so therefore, you cannot be a Christian, and believe that it is right.

With the Internet's boom, web sites soon popped up showing how evolution was wrong. Eventually I found a site called www.answersingenesis.org/‎. There was also a site called https://carm.org/. Both gave resources for learning about and debating evolutionists. I was armed and ready.

In 1999, I took Astronomy 101 in college. I learned about the speed of light, which travels at 186,282 miles per second. Having learned about trigonometry, I could see how we determined the distances to stars. Our nearest star as it turns out is Alpha Centauri and it is about 25.8 trillion miles away. If you take Alpha Centauri's distance and calculate how long its light takes to reach earth, you come up with 4.396 years.

Another method for calculating distance involves the shifting of colors, which I will not go into here, but you can find plenty of resources online. The farther a star is, the more it's color shifts toward red. We can use this calculation to determine great distances, even the size of our Milky Way Galaxy. I learned to calculate our position within the galaxy. It turns out that we are about 27,000 light years from the center.

Wait a minute. How can the light we see near the center of the galaxy be more than 6,000 years old? This violated one of the principles of the Bible.

The next year I took Geology 101. In there I learned about how to use radiometric dating to determine the age of rocks. Now, I already knew that scientists were using Carbon-14 to determine the age of very old things and I knew that it was not accurate over thousands of years. But now there were other elements like Potassium–argon and Uranium-lead that allowed us to calculate ages to millions and billions of years.

Clearly, if there was a conspiracy against the Bible, it included more than just biology. It now included two other major scientific fields. The more I researched, the more I understood that a new earth is inaccurate and does not reflect reality. I kept my faith and attempted to resolve the time difference.

I concluded pretty early on that the Hebrew word for day meant "a span of time." Thus, God created the heavens and the earth in 13.82 billion years. I would later change my mind about the word "day," though it still could be read that way.

It would be nearly a decade before the question of evolution would pop back up. I do not recall what sparked it. Maybe I had watched something on the Discovery Channel. I decided to revisit the topic and see if my views were still sound.

At this point, I would like to address the backfire effect. As a reader of mine, maybe you are a strong Christian and cherish your beliefs. Maybe you are not and just want to know the Christian perspective. Think about what you value in your life: family, career, friends, and uncovering the truth. As humans, whenever our beliefs are challenged, our natural tendency is to put up a wall and defend those beliefs, even if they are wrong. The only way around this is to acknowledge other values we hold like being a good father or mother, being a patriot, or living healthy. Think about what you value in your life. Afterward, I invite you to read information you may have never heard before. You do not even need to accept it.

My search, like many others began on Google. I eventually came across a great resource with common questions non-evolutionists have and answers to those questions. As I read them I found them respectful and even refreshing. I countered some of them and found others enlightening. The web site is http://www.talkorigins.org/indexcc/list.html. It contains nearly every question I have either had or heard about the subject.

Some examples of responses include "Evolution is only a Theory," "Evolution is atheistic," and "Complex organs couldn't have evolved."

The list is exhaustive, but I will mention one here that got me thinking: The eye is too complex to have evolved.
"This is the quintessential example of the argument from incredulity. The source making the claim usually quotes Darwin saying that the evolution of the eye seems "absurd in the highest degree". However, Darwin follows that statement with a three-and-a-half-page proposal of intermediate stages through which eyes might have evolved via gradual steps (Darwin 1872). 
  • photosensitive cell
  • aggregates of pigment cells without a nerve
  • an optic nerve surrounded by pigment cells and covered by translucent skin
  • pigment cells forming a small depression
  • pigment cells forming a deeper depression
  • the skin over the depression taking a lens shape
  • muscles allowing the lens to adjust
"All of these steps are known to be viable because all exist in animals living today. The increments between these steps are slight and may be broken down into even smaller increments. Natural selection should, under many circumstances, favor the increments. Since eyes do not fossilize well, we do not know that the development of the eye followed exactly that path, but we certainly cannot claim that no path exists. 
"Evidence for one step in the evolution of the vertebrate eye comes from comparative anatomy and genetics. The vertebrate βγ-crystallin genes, which code for several proteins crucial for the lens, are very similar to the Ciona βγ-crystallin gene. Ciona is an urochordate, a distant relative of vertebrates. Ciona's single βγ-crystallin gene is expressed in its otolith, a pigmented sister cell of the light-sensing ocellus. The origin of the lens appears to be based on co-optation of previously existing elements in a lensless system. 
"Nilsson and Pelger (1994) calculated that if each step were a 1 percent change, the evolution of the eye would take 1,829 steps, which could happen in 364,000 generations." 
Links: Lindsay, Don, 1998. How long would the fish eye take to evolve? http://www.don-lindsay-archive.org/creation/eye_time.html 
As you can see, even addressing the eye takes up the equivalent of five paragraphs. If you are serious about really learning more about whether or not evolution could have happened, take a look at the Talk Origins site.

I clicked on references and links and investigated scientific studies. Before I realized it, I found myself on the other side of a large wall that I had built between me and the scientific community. I was, for the first time, an evolutionist.

Genesis begged for reconciliation. The days could be explained as epochs, but how on earth could the story of Adam and Eve and the creation of the plants and animals be reconciled? As I read through the story again, I noticed some interesting patterns. First of all, Genesis 1 reads more like the Psalms than it does the rest of Genesis. The sentence structures are poetic. And in the original Hebrew, the lines have rhythm. It is more of a song than a history.

It occurred to me that there might be another point of view to have about Genesis. I went to Jewish resources to see what they believed. It turns out that the Jewish community, including many Orthodox Jews, believe that Genesis is allegory for the creation of the Earth. They believe that it is a story that illustrates God's love and purpose for mankind.

I went to Catholic resources and found the same thing. It seemed that only a sect of Christians actually believed in a young Earth and the literal interpretation of Genesis. Even the Anglicans and Episcopalians believe in the non-literal interpretation.

In 2014, the evangelical church I attended said that they would be teaching on Genesis and to bring friends. "Ha!" I thought. My friends, especially the atheists, would not even make it through the first half of the sermon. During the week before the first sermon, I confided in a couple of Christian friends that I believed in evolution and that I was not looking forward to being demeaned that Sunday. They surprised me and said that even they were on the fence about the whole thing and that I would probably be surprised on Sunday.

The sermon began and I heard for the first time from a pulpit a pastor give at least three points of view on Genesis: that there were some scholars that believe Genesis is literally true, that Genesis is a literary device, or that Genesis is an allegory. He brought up a few respected names in the protestant community that supported each.

He said that in the church we have primary issues and secondary issues. Primary issues include things like "who God is" and "how we are saved." How God created the universe and how we came into existence is a secondary issue. You can still be a Christian and be saved and believe that Genesis is literally true or figuratively true.

I could not believe my ears. For the first time in years, I felt validated and not alone. My eyes began to water and I had to pretend to scratch my eye. No longer did I have to defend my scientist friends or feel alienated by my Christian ones.

As a Christian, you can believe in evolution too. It is not far fetched and it does not conflict with the Bible. Having such a belief will not answer all of your questions, but you can have peace knowing the Bible is true and so is the evidence you see around you.


Monday, November 30, 2015

Pro Life and Pro Choice





If you've ever seen The Princess Bride, you will remember that there is a scene where the Man in Black faces down the Intellectual Villain Vizzini in a battle of wits. The Man in Black shows Vizzini that he has Iocaine powder, which "is odorless, tasteless, dissolves instantly in liquid, and is among the more deadlier poisons known to man." He takes two glasses filled with wine (presumably) and the Iocaine powder and turns his back to Vizzini. After pouring the Iocaine powder, he turns back around and says, "All right: where is the poison? The battle of wits has begun. It ends when you decide and we both drink, and find out who is right and who is dead."

What does Vizzini do? With one glass in front of Vizzini and one in front of the Man in Black, Vizzini speaks his thoughts and contemplates whether the Man in Black would put the poison closest to him or farthest away. After some extensive thought, he exclaims and points behind the Man in Black and says, "What in the world can that be?" and switches the glasses.

They drink. Vizzini dies. The Man in Black lives.

How? What you have just witnessed is a false dichotomy. It's a logical fallacy that happens when you assume you only have a limited number of choices when more exist. In this example, Vizzini assumes that the poison is in one of the two glasses. In reality, the poison was placed in both glasses and the Man in Black had built up an immunity to Iocaine. So in fact a third choice exists! Choose neither glass! Even a fourth choice exists, choose both glasses. And there might even be more.

Just like the example here, we are often told by authorities we must choose. In politics, we use labels to illustrate these dichotomies: Republican or Democrat, liberal or conservative, rich or poor, black or white, native or immigrant, salary or hourly, union or non-union and the list goes on.

In the recent news, a gunman opened fire at a Planned Parenthood killing three people and injuring nine. Immediately after the news was released, several people tweeted that they supported him and that what he did was right. This incident is not isolated. Every time an attack has happened on perceived abortionists there are allies in the cause that exclaim such acts are noble.

While conservatives (see what I did there?) like Mike Huckabee called it an act of terrorism, I wondered if in fact, the gunman was justified. How could I even ponder such a notion? Am I callous or just psycho? Again, another false dichotomy. I just wanted to know if, based on certain presuppositions, such actions were just.

First of all, what is a presupposition? It is a thing that is taken for granted in advance. For example, when a Christian argues that the New Testament is the word of God, they presuppose that God exists.

So what kind of presuppositions does a gunman like Robert Dear (the gunman) have? Well, let's suppose that he is pro-life and not pro-choice and that he believes in "promoting respect for the worth and dignity of every individual human being, born or unborn, including unborn children from their beginning." That line is from the National Right to Life organization, which does not condone violence as a means to an end. But what if you truly believed that an unborn child is just as worthy to live as a born child. Would you not equate an abortion to murder? This is not far fetched as several states like Alaska and Arkansas have tried to establish that abortions are murder. Most of my Christian friends would equate abortion to murder.

Let us say that you're walking near downtown and look down an alley and a man is wielding a knife in the traditional Psycho position over an unsuspecting woman. Let us say you had the strength and training to stop him. Let's presuppose you are brave and unafraid of putting your life on the line for that woman. Would you stop him? Of course you would (unless you're a pacifist in the strictest sense). Why? Because he is about to murder an innocent woman.

Let us say that the woman is an unborn child and the man is a woman carrying the child. Let us say the woman is on her way to an abortion clinic to kill the child. Would it be justified to kill the woman to save the child? Would it be justified to kill the doctors and nurses that would participate the in procedure? If we are equating lives here, does it not make sense to do everything in our power, even putting out lives on the line, for that unborn child?

If an unborn child's life worth equals a born child's life worth and the killing of a born child is murder, then killing an unborn child is murder. I think that is a logical statement. Let's take it another step. If murder is punishable by death and being an accomplice to murder is murder and punishable with death, then the women and doctors that participate in abortions should die. So whose job is it to carry out the punishment? Is it the government's? I believe this is where most people draw a line and do not cross.

What happens when the government fails to act? Martin Luther King, Jr said, "One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws." In 2000, the United States celebrated the birth of John Brown, who killed slave owners to free slaves even though slavery was legal. Since then, many authorities in the United States including Henry David Thoreau have commended the man. PBS.org ends its article with a quote from Thoreau: "No man in America has ever stood up so persistently and effectively for the dignity of human nature..."

Was John Brown a hero? Many think so. No Southerners of course, though they are clearly okay with breaking the law since they fired upon a United States fort in South Carolina which in turn started the Civil War which claimed over 300,000 lives. In the United States we have a history of breaking the law when it doesn't suit us and decades later we look back and think, "it was the right thing to do."

I must stop for a moment to make some disclaimers. Dear killed indiscriminately and none of the victims have been reported to have been at the clinic to participate in an abortion. And his motives seem to be loosely connected with those I have previously mentioned, but not all of them. I do not believe that Dear is a hero for what he did nor do I condone killing patients and doctors of abortion clinics as I will explain later.

Now, before you go shooting up your own local abortion clinic, I want you to think back to Vizzini, who believed that he only had two choices and died because of it. Let us look at the other side of the dichotomy: Pro Choice.

Just like Pro Lifers have the National Right to Life Organization, Pro Choicers have the National Abortion Federation. Have you ever stopped to ask why someone would want an abortion? Is there ever, in fact, a good reason to have an abortion? Just like we have justified homicide (for example when a police officer shoots an armed suspect), is there ever justified abortion?

Most pro life politicians that oppose abortion usually have a clause that makes an exception for rape, incest, and endangerment to the mother. Why those exceptions? In every one of those scenarios, the mother gets priority over the child. There are even atheists that oppose abortion because it elevates the importance of the mother's life over the child's. Is it fair that a woman should go through with her pregnancy that she had no say in? Is it fair for an ignorant woman who has unprotected sex with a close relative to have one? What about when the mother's life is in danger? Do you presuppose that the mother's life is more important? Is it because you have known her longer? Does knowing someone longer or more intimately give their life more meaning or give it more importance?

In each case, is it not a matter of convenience that the mother is getting an abortion? Certainly, being raped and then enduring nine months of pregnancy followed by the excruciating pain of childbirth is inconvenient. Or is it more? Is it because she has to deal with the stigma of pregnancy? Is it because she will undoubtedly have irreversible physical changes to her body? Is it because it will be painful emotionally and physically?

It seems to me that in the case of incest, rape, or endangerment to the mother, if I say that abortion is acceptable (even if it is detestable), then I must accept the underlying reasons as justifiable in other circumstances like the mother is in an abusive relationship or cannot afford the OB/GYN visits, will lose her job, or any of the other myriad of excuses women have. Doesn't it really comes down to what is best for the mother?

Maybe that takes it too far. Maybe there are no circumstances in which abortion is acceptable. In that case, what should we do about it? Should we force women to wear chastity belts to deter pregnancy? Should we hold them in shackles until they give birth to their babies? I would say that if you choose those alternatives then you raise the unborn child to an even more important position than that of the mother. By forcing or coercing the mother into a life of long-term pregnancy, the child is given more than equal importance.

Does that mean Pro Choice is correct?

There is more to the choice of pro life and pro choice than logic. Most Pro Lifers in the United States are Christian and argue from the authority of the Bible. It isn't logic that wins the day. It's scripture. So what exactly does the Bible say about abortion?

The most famous verse used by Christians to oppose abortion is Psalm 139:13-14 written by David: "For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well" (NIV).

Jeremiah 1:5 explains how God forms us in the womb: "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations" (NIV).

There is Job 31:15 that says, "Did not he that made me in the womb make him? And did not one fashion us in the womb?" (NIV).

Clearly the Bible says, at least allegorically, that God makes us in the womb. There are other verses that speak of the blessing of childbirth, but I think those are not relevant here. While a born child may be a blessing, it says nothing of the unborn child. Like me, you probably look at these verses and think, we cannot harm something that God makes. Up to what point though? And why unborn humans? What about other things that God creates...like plants or animals? Primates share 96% of the same DNA, but I don't hear any complaints about aborting primate fetuses though I'm sure they exist.

When it comes to Jeremiah, God is speaking specifically about a prophet. You might argue, "what if you're aborting a prophet?" Then my response would be something like this: If God chooses a prophet to be born and the prophet is aborted, then God did not choose that unborn child to be a prophet.

Those verses are the ones that come up when you search for "bible verses about abortion." Most of the sites are pro life and only display verses that support their point of view. There are others, however, that provide insight into how God views the unborn.

The Law of Moses in Exodus 21, talks about what happens when a man hurts a woman to the point where she miscarriages. Is the penalty death? What happens if he accidentally kills the woman? "When men strive together, and hurt a woman with child, so that there is miscarriage, and yet no harm follows, the one who hurt her shall be fined according as the woman's husband shall lay upon him; and he shall pay as the judges determine. If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe" (ESV).

In other words, if a man accidentally kills a woman it is murder, but if a man accidentally kills an unborn child, it is a misdemeanor. God clearly places more importance on the life of a woman and he does not consider the death of an unborn child murder.

Numbers 5:21-22 states that a child born of adultery should be aborted: "May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries" (NIV).

A lot of the argument for not aborting unborn children comes from the idea that humans have souls. And many pro lifers believe that the spirit enters the body at conception. But the Bible says that we do not know when the Spirit enters the body:

"As you do not know how the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything" - Ecclesiastes 11:5 (RSV)

I have often argued that because we do not know when, then it is better to assume that it happens at conception, but we really have no idea. Other verses in the Bible point to an infant being a person at about one month of age:

"And the Lord said to Moses, “Number all the first-born males of the people of Israel, from a month old and upward, taking their number by names." - Numbers 3:40 (RSV)

"If the person is from a month old up to five years old, your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver" -Leviticus 27:6 (RSV)

These verses actually make some sense in the light of our past. Consider the number of natural abortions over the course of our history. Even today, the chance of having a miscarriage in the first trimester is 50%. In 2009, in just the United States, 1,087,000 unborn children were aborted due to miscarriage. Yes, over a million in just the U.S. That is more than the number of people that die of heart disease, strokes, and accidents.

If God cares so much about the unborn, why do so many not make it? And why does the Bible specifically neglect them?

That said, do unborn lives matter? Yes. Here's why...

Remember that an unborn child has the same DNA as a human being. Just because it cannot fend for itself does not make it nonhuman any more than a newborn that cannot survive without its mother. It has respiration. It cannot reproduce, but then neither can preschool children. Is it because it doesn't have formed legs and arms? What does that say about para and quadriplegics? Surely they are human. There is no argument that can declare that a fetus is not a human. It is.

Does that make abortion murder? Sometimes. If a mother's intent is to kill human beings and enjoys getting pregnant just to have an abortion, I would say, "yes." Should we kill her? Probably not. I would vouch for extensive therapy.

So when is it okay? Where is this third choice? If you force the mother to have the baby, then you are putting precedence on the child. If you allow the mother to abort the child, you are putting precedence on the mother. It seems like a no win situation and it likely explains why the debate has never been settled.

There is a saying that goes like this: "Mother knows best." I'm not talking about wicked stepmothers that kidnap magical-haired children in the middle of the night (ahem...Tangled). I submit to my wife's intuition regarding our children. In fact, science has proven that mother's intuition is real. According to the science journal PLOS ONE, "the bond between a pregnant mother and their unborn child is both physical and psychological."

Mothers do not generally have abortions because they want to murder their children. On the contrary, research has shown over and over that abortions typically happen because they do not have the financial resources to carry out the pregnancy or have any support from a partner. It would deal  dramatic negative life changes or negatively impact education and employment. There are also health concerns. Bringing a child to term is more dangerous than an abortion. Nowhere in these studies did they find that mothers had abortions because they wanted to murder their unborn children.

I imagine that while it might make sense to have an abortion sometimes, that the decision is rarely easy or taken lightly. In the end, I defer to the mothers to make the best choices for themselves and their children, even the difficult ones.

I would like to address a fear that many in the pro life arena have--late term abortions. Like I said, unborn children are humans and it is certainly disturbing to see a nearly formed infant get aborted. Most would agree, and I could probably argue my point, that killing children because of the reasons that make abortion okay are not okay. Similarly, killing a healthy unborn child in at least the third trimester is probably not acceptable.

This is where it gets sticky because the child is still in the womb and the womb belongs to the mother. To force a mother to have a child, as I have argued before, places precedence on the unborn child and I do not believe that either life is more or less important than the other. What to do? Again, I would defer to the mother's intuition. If she has her mental faculties, and she is physically and emotionally healthy, and the baby is healthy, then I can see no reason why the mother at this point would want to abort her child. Should it be illegal? Probably not.

Christians, like most other human beings sometimes only see the extremes. In regards to abortion, many believe that if we legalize late-term abortions, that millions of 6-12 lb. babies will be aborted each year by mothers who waited until the last minute to decide not to give birth. In realty, less than 1% of all abortions are late-term and generally happen because of health reasons. While it can take up most of our thoughts as well as our conversation it is a very rare occurrence. You might argue that it is because state laws have limits on late-term abortions, but it actually has little or nothing to do with that.

Does this all make me pro choice? Some probably think so. I think I am both. I do not want abortions to happen any more than pro lifers. At the same time, I also think it's the mother's choice whether or not the child should be born given that she has the mental faculties to understand what she is doing.

Maybe instead of choosing one glass or the other, the real question is, how can we help prevent mothers from having to make that choice in the first place?

An additional thought:
I recently saw a debate on the soul and one of the debaters mentioned something I had not considered. What happens to a soul when you have twins? Does another soul get added? That isn't even the interesting question. Evidently you can have twins that merge again. Then what happens to the soul? The answer given by the debater that believed the soul entered at conception was that when the cells divide into twins, a new soul is given and when the twins merge, one of the souls dies. I do not have the answer, but it really hit home how little we know about how the soul works in regards to the unborn.

Sources:
http://www.cnn.com/2015/11/30/us/colorado-planned-parenthood-shooting/index.html
http://dictionary.reference.com/browse/presupposition
http://www.nrlc.org/about/mission
http://www.ushistory.org/declaration/document/
http://www.pbs.org/wgbh/aia/part4/4p1550.html
http://www.prochoiceactionnetwork-canada.org/articles/bible.shtml
http://www.livescience.com/51744-miscarriage-science-facts-myths-mysteries.html
http://www.who.int/bulletin/volumes/86/6/07-043471/en/
http://www.cdc.gov/nchs/data/databriefs/db136.htm
http://www.news.com.au/lifestyle/parenting/study-finds-living-cells-from-sons-living-inside-their-mothers-brains/story-fnet08ui-1226582508217
https://www.guttmacher.org/pubs/journals/3711005.html
http://www.bustle.com/articles/96884-the-narrative-around-late-term-abortion-is-riddled-with-inaccuracies-that-are-hurting-women

Thursday, November 19, 2015

The Refugee Crisis and National Security

So I made the mistake of posting something inflammatory on Facebook. I know better, but my passion got the best of me. I didn't even take my own advice about avoiding the backfire effect. If you are not familiar with the backfire effect, here is how it works. Whenever you attack someone's core values (family, role, religion, politics, etc.), they go on the defensive and hold on to that belief even stronger than they did in the first place.

The post? "Why can I not a find a Republican candidate willing to accept Syrian refugees? I can think of several dozen Bible verses they'd violate by refusing to help them. They claim to be Christian, but actions speak louder then words."

First of all, Facebook is not the place to post things like this. In fact, I am known to stop following people that post such things because (again the backfire effect comes up) I feel like I am being attacked personally. Of course, it isn't logical. It's...human. Secondly, I think I did attack people. I felt that the Republican politicians acted ignorantly and so I attacked anyone, including friends and family, for supporting them. If my job was to insult people, I succeeded.

Having felt better about myself for venting, I immediately regretted it as the comments came in defending the Republicans. The backfire effect began working on my readers and on me. In fact, even though I had lost a day's worth of productivity I felt like a champion for my cause. Of course I did! Every time I defended my beliefs I dug deeper into my trench until nothing could change my mind. I was absolutely certain I was right. I saw the same thing happen to my commentators as they dug into their trenches too.

At the end of the day everyone feels like a champion, don't they? They defended their cause and I defended mine and the other side is just too ignorant to ever get it. Meanwhile, we have a nation divided and feeling vulnerable and 4 million refugees on the European border trying to find a safe haven.

So how should I address the situation? Well, here goes:


According to a review of the Migration Policy Institute, of the 745,000 refugees resettled in the U.S. since 9/11, two men have been charged with terrorism-related crimes (providing funds for a terrorist organization in another country, not the United States). Additionally, the Tsarnaev brothers, whose parents were refugees from Chechnya, committed the Boston bombings, though there is no evidence that they were radicalized overseas; their turn to terror was the result of a domestic radicalization process.

However, movements that claim that refugees pose a threat have sought to cast doubt on the fact that 
there is a 99.9997% chance that a refugee will not carry out a terrorist attack.

Republicans claim that refugees pose enough of a national security risk that we should not allow any refugees, particularly Syrians, into our borders because they might be terrorists.

However, the U.S. government thoroughly screens refugees' backgrounds--an intensive process involving the Homeland Security State, and Federal Bureau of Intelligence agencies. It takes 18 to 24 months for the checks for proposed refugees to the United States to be conducted (compared to four months in Canada).